It’s still going to be Ash Wednesday

Glass cups containing ashes are seen on an altar between Ash Wednesday services at St. Ignatius Martyr Church in Long Beach, N.Y., in 2019. This year Ash Wednesday, which marks the beginning of the season of Lent, is Feb. 17. (CNS photo/Gregory A. Shemitz)

WASHINGTON — Ash Wednesday, as with many other things right now, will have a different look at many Catholic parishes across the United States this year.

For starters, Catholic churches that are often standing-room only on this day — drawing crowds just short of the Easter and Christmas congregations — will be at their pandemic-restricted size limits with members of the congregation spread out in socially distanced seating.

Other Catholics will be watching the livestream Mass, as they have been for much of the pandemic, and will of course, not receive ashes.

Last year’s Ash Wednesday Masses Feb. 26 were celebrated just weeks before the coronavirus pandemic hit the United States, so Church services and social media posts of people’s ashes followed the usual tradition. It wasn’t until the third week of Lent that dioceses began lifting Sunday Mass obligations and temporarily stopping public Masses.

Most churches are open now but are limiting congregation sizes and requiring parishioners to sign up for Masses. But parish life is not the same. This year, for example, there will likely be no parish pancake suppers on Mardi Gras, as there were just a year ago.

And during this year’s celebration of Ash Wednesday Feb. 17, many dioceses, including the Diocese of Richmond, will be following the Vatican’s recommendation of a modified method for distributing ashes: sprinkling them on the top of people’s heads rather than using them to make a cross on people’s foreheads.

The note on the “distribution of ashes in time of pandemic” was published online in January by the Vatican Congregation for Divine Worship and the Sacraments.

It said priests should bless the ashes with holy water at the altar and then address the entire congregation with the words in the Roman Missal that are used when marking individual’s foreheads with ashes: Either “Repent and believe in the Gospel” or “Remember that you are dust and to dust you shall return.”

The sprinkling of ashes on individual heads would take place without any words said to each person.

Dioceses will respond to this adaptation based on the effects of the pandemic in their respective regions, said Father Andrew Menke, executive director of the Secretariat of Divine Worship at the U.S. Conference of Catholic Bishops in Washington.

Jesuit Father Bruce Morrill, the Edward A. Malloy professor of Catholic studies at Vanderbilt University Divinity School in Nashville, Tennessee, said a change in the way ashes are imposed might disappoint many Catholics who are accustomed to the look and feel of Ash Wednesday.

But he pointed out, as have others, that sprinkling ashes on the top of people’s heads is not something new but is a customary practice at the Vatican and in Italy. It also has historical roots linking back to the penitent aspect of ashes.

Ashes’ symbolism comes from Old Testament descriptions of wearing sackcloth and ashes as signs of penance. The Catholic Church incorporated this practice in the eighth century when those who committed grave sins known to the public had to do public penitence and were sprinkled with ashes. By the 12th century, the practice of penance and either sprinkling or marking of ashes became something for the whole Church at the start of Lent.

The change for many parishes this year — where the words used prior to the distribution of ashes are just said once before the entire congregation — might also be hard for many people who would prefer to have that message told to them individually, Father Morrill said.

But he also noted that the practice of addressing the communal body, not just individuals, also could be important this year when many are in this very different experience together.

The priest told Catholic News Service Feb. 1 he knows that doing something different is “hard for people especially when so many are already stressed out and tired. I get that, but such are the circumstances we are in,” he said, noting that amid the pandemic, Church officials are looking at ways to prevent speaking in close proximity to others or being in direct contact with them.

The choice of words prior to the imposition of ashes also is key this year because the reminder of one’s mortality “to dust you shall return” is almost unavoidable with the daily increase of deaths from COVID-19, but the call to “repent and believe in the Gospel” leaves the congregation with something they have to do.

Father Morrill said other denominations have similarly been looking at ways to modify their Ash Wednesday practice. Some churches are forgoing their “Ashes to Go” traditions of giving out ashes in public sites. Others plan to hand out small Ziploc bags of ashes or to leave them at the church for members of their congregations to pick up, or they are doing away with ashes altogether.

One Episcopal leader said not having ashes was another loss of this year, while another said it might enable people to focus on the true meaning of the day.

Online Ash Wednesday resource materials provided by the Catholic Health Association for Catholic hospital and health care workers put the potential changes to Ash Wednesday in perspective.

“While Lent itself remains the same, with the global pandemic, some of our activities will have to be nuanced to fit the needs of this time — particularly Ash Wednesday,” said the group.

“As we come together by staying apart, we know our celebration of Ash Wednesday this year will look very different. For many of us, this marks a full year of managing and planning around the coronavirus.”

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